Scripture verse for dating
I am obviously not saying that hugs and kisses of affection or greeting to relatives and the like is out of bounds. In some cultures, kisses of greeting — between members of the same sex or of the opposite sex — as well as hand-holding and other forms of physical expression during normal, non-romantic social intercourse, are more common. You might even be able to talk me into the notion that brief, "non-leaning-in" hugs of greeting, sympathy, etc.
Some translations render the word "wrong" as "defraud." To defraud someone is to deceive that person — in this context, to imply a commitment that does not exist by committing acts with someone that are appropriate only in the context of a particular relationship (i.e., marriage) in order to satisfy my own "passionate lust." To commit sexual immorality with and against someone, far from showing the "love" to which Scripture calls all believers, is to act like those "who do not know God," and this passage calls such acts "sin." Now, one obvious counterargument to the point I intend to make is that the Scriptures I've cited above just beg the question of whether kissing and other sexual activity violate those passages.Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex within marriage for purposes of procreation, pleasure, intimacy, holiness, and — ultimately — for his glory. 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.God instituted sex within marriage as part of his design of the family (Gen. If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.How are we to relate to everyone else (especially believers), and how does that question inform the topic of premarital sexual activity — including kissing? As a lawyer, I almost never see absolute statements.The simple answer is that every believer to whom I am not married is my brother or sister in Christ, and I am to act accordingly. Honor one another above yourselves."); Romans 13:8-14, especially vv. It's the strongest possible language Paul can employ. 4:3-8 gets even more specific: "It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him.The argument might run thus: "Of course I want to be loving to others. I just think I can show genuine affection by engaging in kissing and/or other sexual activity (short of intercourse) with someone I clearly care about and still obey those passages." Fair enough. Let's say for the sake of argument that it is theoretically possible to engage in extramarital romantically oriented physical activity and obey the above biblical standards while doing it. Think about the times you have engaged in any type of physical activity with someone not your spouse.
It might have been last night or last week or last year or back in high school or college.
In addition to what all of you saw on the blog, I have received dozens of questions and comments in e-mails, which I and the folks at Boundless have culled through to see what the most pressing questions seem to be.
Judging from both frequency and "passion," the most pressing questions arising from the last piece involve physical involvement — which I'm about to cover, initiation of relationships (especially the bit about involving the woman's father), and the practical details of how one of these relationships works.
In Song of Songs, God has given us a holy and beautiful picture of a marital sexual relationship, and everyone seems to be having an excellent time.
Even there, however, God is clear that sex is uniquely for marriage: "Do not arouse or awaken love before it so desires (i.e., before it's appropriate — within marriage)." (Song 2:7) A blog comment or two emerging from the last column suggested a different interpretation of this verse and Song in general, but the orthodox interpretation of the book suggests both that an actual sexual relationship is part of what the narrative relays, and a context (at the time of the sexual part of the relationship) of marriage.
We all know what we're talking about here, and these are not the things I mean to address in this column.