North carolina christian dating
His orthodox approach followed the words of St Paul: "Each one should remain in the situation which he was in when God called him. Don't let it trouble you although if you can gain your freedom, do so." (1 Corinthians -21 NIV).When the Roman Empire became Christian under the Emperor Constantine, the institution of slavery remained unaltered, except for superficial changes.
He even glorified the master-slave relationship as a model of the relationship between God and humankind (Matthew ff and ff).Soon the Church would become the largest slave owner in the Roman Empire.Bishops themselves owned slaves and accepted the usual conventions. Slave collars dating from around AD 500 have been found in Sardinia, stamped with the sign of the cross. "I am a slave of Felix the archdeacon: hold me lest I run away".Exodus -21 If a slave is gored by a bull, it is the master, not the slave, who is to be compensated (Exodus ).Time and time again the Old Testament confirms that slaves are property and their lives are of little consequence.Men are at liberty to sell their own daughters (Exodus 21:7). It is acceptable to beat slaves, since they are property a master who beats his slave to death is not to be punished as long as the slave stays alive for a day or two, as the loss of the master's property is punishment enough: And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Augustine called on the free to give thanks because Christ and his Church did not make slaves free, but rather made bad slaves into good slaves. Augustine teaching that the institution of slavery derives from God and is beneficial to both slaves and masters would be cited by many later Popes as evidence, indeed proof, of the acceptability of slavery.
It was an integral part of the Christian "Tradition" one of the main sources of authority in the Church.
Neither God, nor Satan, nor the story's narrator finds it at all odd that people should be killed just to prove a point: they are only Job's property and their destruction is naturally bracketed with the loss of his livestock and vineyards.
The New Testament also regards slavery as acceptable.
In pagan times slaves who escaped and sought sanctuary at a holy temple would not be returned to their masters if they had a justifiable complaint.