But as we examine Hitler’s early views regarding the Jewish Question, we do not find a predominantly line of argumentation.Although the future Führer did identify Jewry as having a “racial character” formed by centuries of Jewish insulation within their host nations, he did not ground his opposition on genetic predetermination.
Beginning with a letter written in 1919 in reply to an inquirer on the subject of Jewry’s influence in the Weimar Republic, Hitler stressed the need for a rational basis for anti-Semitism that would oppose the “Anti-Semitism as a political movement cannot be defined by emotional impulses but by recognition of the facts.Here was a pestilence with which the public was being infected.I began to carefully investigate the names of all the fabricators of these unclean products.In their dance around the golden calf the value of the individual is no longer decided by his character but by the size of his fortune.The loftiness of a nation is no longer to be measured by the sum of its moral and spiritual powers, but rather by the wealth of its material possessions.Nevertheless, it possesses all the political rights we do.
If the ethos of the Jews is revealed in the purely material realm, it is even clearer in their thinking and striving.
a sampling of Hitler’s early views on the Jews, we shall discover striking parallels to conditions existing in our own day.
Jewish propagandists would have us believe that Hitler’s unfavorable attitude toward Jewry was based solely on a “racial” hostility between Aryans and the Jewish people.
One of those huge events that shook up Europe was the Protestant Reformation. This was a system that, while virtually enslaving huge masses of people, made the Church very rich and very powerful ― both politically and militarily.
"Power corrupts and absolute power corrupts absolutely," said Lord Acton, and this was certainly true of the Church at this time.
What soon gave me cause for very serious consideration were the activities of the Jews in certain branches of life.