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Devotions for dating divorced couples remarrying

devotions for dating divorced couples remarrying-47

In Paul's day, many of the pagan religions included prostitution as part of the worship of their god or goddess. "Old Corinth had gained such a reputation for sexual vice that Aristophanes (ca. The city was going in the opposite direction from the direction that God had called the church to go. My father wrote in a devotional booklet on 1 Corinthians, "It seems very often that those communities which excel in the brightness of their shining are also characterized by the darkness of their shadows." The atmosphere of this epistle is Paul's concept of the responsibilities of the church in "the city" (its local culture).450-385 The most notorious shrine was the Temple of Aphrodite, that stood on top of an approximately 1,900 foot high mountain just south of the city, the Acrocorinthus. The apostle articulated this underlying emphasis in 1:9: "You were called into fellowship with His Son, Jesus Christ our Lord." Fellowship involves both privilege and responsibility.

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This site made Corinth a crossroads for trade by land, north and south, as well as by sea, east and west. The need for varieties of spiritual gifts 12:4-31 3. Whatever we find in one local church exists in many local churches.This resulted in a questioning of Paul's authority and his gospel (cf. The key issue between Paul and the Corinthians was what it means to be "spiritual." "It [1 Corinthians] is not the fullest and clearest statement of Paul's Gospel; for this we must turn to Romans. When people view any idea as legitimate, there are few moral absolutes. A third mark of the city's effect on the church was personal selfishness.Nor is it the letter that shows Paul's own heart most clearly, for in this respect it is surpassed by 2 Corinthians, and perhaps by other epistles too. The worship of "Aphrodite" on the mountain behind the city was extremely immoral, but the unsaved citizens viewed this worship as perfectly acceptable. Regrettably some Corinthians in the church were viewing morals the same way (ch. In the city, every person did what was right in his own eyes.If a ship was small enough, they would drag the whole vessel across the four-and-a-half-mile isthmus, from one gulf to the other. They were people whom God had commissioned to carry the gospel to every creature.This did away with the long and dangerous voyage around the Peloponnesus by way of Cape Malea. We need to bear these things in mind as we read about the church of God in Corinth, because we might otherwise conclude that they were unbelievers in view of their conduct. In the order in which Paul probably wrote them, Galatians deals mainly with soteriology, 1 and 2 Thessalonians with eschatology, and 1 and 2 Corinthians with ecclesiology.

These two entities stand in vivid contrast to one another and account for the conflict we find in this epistle.

The population consisted of: Roman citizens who had migrated from Italy, native Greeks, Jews (Acts 18:4), and other people from various places who chose to settle there. The "church of God" in view in this epistle is not the universal church but the local church.

The ancient city of Corinth enjoyed an ideal situation as a commercial center. These two churches are really not that different from one another.

Paul referred to this letter as his "former letter" (1 Cor. He also received a letter from the church in Corinth requesting his guidance in certain matters (7:1). There was even a veneration of human wisdom among the Christians.

These matters were: marriage, divorce, food offered to idols, the exercise of spiritual gifts in the church, and the collection for the poor saints in Jerusalem. They had chosen their own Christian leaders, whom they viewed as celebrities (ch. Intellectual restlessness prevailed in the church, as well as in the city.

These factors led Paul to compose another letter: "1 Corinthians." In it he dealt with the problem of factions, promised to visit them soon, and said he was sending Timothy to Corinth (chs. Paul also included his responses to the Corinthians' questions about what he had previously written. 56), and then with the questions that the Corinthian believers had written to him (chs. Thus 1 Corinthians is an "occasional" epistle, namely, one occasioned by certain real situations. There was internal strife in the church, as the epistle makes clear. The Spirit's ministry of revealing God's wisdom 2:6-16 4. Another evidence that "the city" had invaded the church was the moral laxity that prevailed.