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Dating acts between the evangelists and the apologists

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In other words, it must spring from ἰσότηϛ in the true Greek sense…

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Paul is a Roman citizen of high status makes use of his privileges. A written source traditionally designated "the Antioch source," which I call "the gentile mission source," mentioned Paul (in connection with Barnabas).The purpose of this essay is to illuminate the character of Paul's appropriation of the ideal of ‘equality’ (ἰσότηϛ) in 2 Cor 8.13–15 by exploring the meaning of the term in each of the contexts in the Greek world in which thinking about ‘equality’ developed: friendship, politics, and the cosmos.The essay traces a consistent tendency in Paul to reverse the ancient logic of inverse proportion as the means for achieving ‘equality’.This leads to opposition from Jews, sparking a persecution that propels the missionary onward to a new site. The following table identifies a number of them: Table 8: Paul: Letters vs. Paul does not claim benefits pertinent to his worldly status. Acts Paul imitates Christ by working miracles Saul/Paul is not an apostle. Paul has no conflicts with his communities Paul's opponents are primarily Jews. The major issue is not the extent to which each can be minimized or as indications of how Luke traduced Paul, but what they reveal about the agenda of Acts.Finally, one may note the uses of some narrative techniques more suitable to fiction than to historiography. Acts Undisputed Letters Paul imitates Christ by suffering. Paul and other leaders had no conflicts; he was subordinate to Jerusalem. Luke possessed sources for his depiction of Paul, probably including a published collection of nine or ten letters.If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your Dropbox account. To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies.

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It is also apparent that Luke utilized other material, including stories derived from the LXX and the Jewish historian Josephus.

With these final items the task has shifted from identification of possibly historical material to composition.

The twentieth century saw a gradual erosion of confidence in the historical value of Acts, a tendency strongly reinforced by the commentary of Ernst Haenchen (1896-1975), first published in' 1956. These include a proclivity toward symmetry, most notably in the various "parallels" among characters.

Similar deeds and experiences mark the lives of Moses, Elijah, Elisha, Jesus, Peter, and Paul.

The first area of investigation is the canonical Acts (hereafter Acts). Acts of the Apostles" is not original, for its principal character, Paul, is not an apostle.