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According to Ulrich Luz, the beginning of the narrative of Matthew is similar to earlier biblical stories, e.g., the Annunciation of Jesus' birth (–25) is reminiscent of the biblical accounts of the births of Ishmael, Isaac and Samson (Genesis , 17;19; Judges 13:3,5), and it recalls the Haggadic traditions of the birth of Moses.
Paul's eschatological view of Jesus counter-positions him as a new man of morality and obedience, in contrast to Adam."Behold the virgin shall be with child" uses the Greek term parthenos ("virgin") as in the Septuagint Isaiah, while the Book of Isaiah uses the Hebrew almah, which may mean "maiden," "young woman," or "virgin." The theological issues were addressed as early as Apostle Paul, but continued to be debated and eventually lead to both Christological and Mariological differences among Christians that resulted in early schisms within the Church by the 5th century.Paul the Apostle viewed the birth of Jesus as an event of cosmic significance which brought forth a "new man" who undid the damage caused by the fall of the first man, Adam.His mother rebuked him for causing them anxiety, because they had not known where he was, but he answered that he was in his Father's house."Then he went down to Nazareth with them and was obedient to them, but his mother treasured all these things in her heart, and Jesus grew in wisdom and stature, and in favor with God and man." In particular, according to Koester, while shepherds were regarded negatively by Jews in Jesus' time, they were seen in Greco-Roman culture as "symbols of a golden age when gods and humans lived in peace and nature was at harmony".The nativity plays a major role in the Christian liturgical year.
Christian congregations of the Western tradition (including the Catholic Church, the Western Rite Orthodox, the Anglican Communion, and many Protestants) begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25.
So it came to pass that Jesus was born in Bethlehem, and as there was no room in the town the infant was laid in a manger while angels announced his birth and shepherds worshiped him as Messiah and Lord.
In accordance with the Jewish law his parents presented the infant Jesus at the Temple in Jerusalem, where the righteous Simeon and Anna the Prophetess gave thanks to God who had sent his salvation. There "the child grew and became strong, and was filled with wisdom, and the grace of God was on him." Each year his parents went to Jerusalem to celebrate the Passover, and when Jesus was twelve years old they found him in the Temple listening to the teachers and asking questions so that all who heard him were amazed.
Christians of the Eastern Orthodox Church and Oriental Orthodox Church observe a similar season, sometimes called Advent but also called the "Nativity Fast", which begins forty days before Christmas. Greeks and Syrians) celebrate Christmas on December 25. The Ethiopians, Georgians, and Russians) celebrate Christmas on (the Gregorian) January 7 as a result of their churches continuing to follow the Julian calendar, rather than the modern day Gregorian calendar.
but the date is estimated through two different approaches - one by analyzing references to known historical events mentioned in the Nativity accounts in the Gospels of Luke and Matthew, and the second by working backwards from the estimation of the start of the ministry of Jesus.
Luke's prelude is much longer, emphasizing the age of the Holy Spirit and the arrival of a savior for all people, Jew and Gentile.